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2 Corinthians 1:8-10 8 For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. 9 Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, 10 who delivered us from so great a death, and does deliver us; in whom we trust that He will still deliver us
The passage of scripture above is one which illustrates the biblical phrase very well “we walk by faith and not by sight” (II Corinthians 5:7).
Many Christians would say “Amen” to walking by faith and not by sight, without considering the implications or counting the cost. The passage we are considering today, is a small window in walking by faith, when what is experienced presents itself as contrary to God’s will and is difficult to endure.
Remember that which appears contradictory to our faith, is not always contradictory, but can be complimentary, and even catalyzing to our faith and practice.
“For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia”
Paul wanted them to understand the “what” and “why” behind the difficulty faced, how GOD was sovereign in and over it, and that there is a purpose in the pain they suffered for Christ.
Let me say from the beginning, there is nothing we experience, as followers of Christ, that is random.
God, our Father, either ordains or allows the circumstances of our lives. Nothing takes Him by surprise, when it comes to His children, as He is there before we arrive and present with us when walk through the pain or the peace. It is most often the painful and uncertain times, which reveal His nearness most, as illustrated by our passage.
How About Some Context?
Paul wanted the Corinthians to understand GOD’s activity, before during and after, the apostle’s time in Asia. The Greek meaning of “Asia” is actually referring to “Asia Minor” or the western shore of Turkey. “Asia” would have been east of that portion of Turkey’s geography. This is important when understanding chronological context of Paul’s “trouble”.
Acts 16:6-10 6 Now when they had gone through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia. 7 After they had come to Mysia, they tried to go into Bithynia, but the Spirit did not permit them. 8 So passing by Mysia, they came down to Troas. 9 And a vision appeared to Paul in the night. A man of Macedonia stood and pleaded with him, saying, “Come over to Macedonia and help us.” 10 Now after he had seen the vision, immediately we sought to go to Macedonia, concluding that the Lord had called us to preach the gospel to them.
The region named “Mysia” refers to Asia minor, the region on the west coast of turkey. While passing through this region, Paul desires to go and share the gospel in parts east of Mysia, in Asia.
He was “forbidden” and then not permitted by the Holy Spirit to go to Bithynia. This had to be frustrating to the apostle. The Lord then gave him a vision to go to Macedonia.
Someone declaring they have had a vison could cause any red blooded charismatic to sweat with gleeful anticipation. In America, in our time, having a personal vison is seen as in line with a scriptural perspective, although that may not be the case most often. In fact, in many circles, it is taken for granted, that visions are a sign of God’s favor on a person; again not necessarily the case.
It seems many are looking for confirmation, excitement and a justification for doing what we believe God’s called us to do. We often do this, rather than learning to be led by His Spirit practically, as intended (Romans 8:14).
Although a person having a vison from God, may relay God’s favor or calling, biblically speaking, those visions are almost never about personal blessing. In fact, the person having the vision or dream, usually suffers when walking through the vison (Remember Joseph or Isaiah who was sawn in half for His visions and godly character).
Let us consider how joyfully awesome Paul’s life was after he was given the vison of the Macedonian man. Of course I am being sarcastic a bit.
2 Corinthians 7:5-7 5 For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears. 6 Nevertheless God, who comforts the downcast, comforted us by the coming of Titus, 7 and not only by his coming, but also by the consolation with which he was comforted in you, when he told us of your earnest desire, your mourning, your zeal for me, so that I rejoiced even more.
Remember that Paul had a vision from God leading him and his companions to the cities of Macedonia. We might think, that since God called him, there ought to be little resistance. That, of course, was not Paul’s experience… “when we came to Macedonia, our bodies had no rest, but we were troubled on every side. Outside were conflicts, inside were fears”.
When we began, we started with II Corinthians 1:8-10, which sounds strikingly similar to II Corinthians 7:5-7. Most interestingly is that II Corinthians 1:8-10 and II Corinthians 7:5-7 are book ends to Paul’s travels Acts 16 to Acts 17. What were the difficulties which cause Paul’s consternation in Macedonia.
The first place Paul visited in Macedonia was Philippi.
Acts 16:11-15 11 Therefore, sailing from Troas, we ran a straight course to Samothrace, and the next day came to Neapolis, 12 and from there to Philippi, which is the foremost city of that part of Macedonia, a colony. And we were staying in that city for some days. 13 And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there. 14 Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by Paul. 15 And when she and her household were baptized
Acts 16:16-19 16 Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling. 17 This girl followed Paul and us, and cried out, saying, “These men are the servants of the Most High God, who proclaim to us the way of salvation.” 18 And this she did for many days. But Paul, greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And he came out that very hour. 19 But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities.
Paul begins his foray into Macedonia by bringing Lydia to Christ, then casting out a demon, which was oppressing a young lady. Hallelujah! The vision brought awesomeness, but also fearful and painful circumstances for Paul and Silas, as state in verse 19.
We understand that the two Christian companions were delivered from jail in the Macedonian city of Philippi, but they still had to face the difficulty of being shackled and confined. After that, the trouble continued and continued.
Acts 17:1-4 1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures, 3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I preach to you is the Christ.” 4 And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and Silas.
Acts 17:5-6 5 But the Jews who were not persuaded, becoming envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar and attacked the house of Jason, and sought to bring them out to the people. 6 But when they did not find them, they dragged Jason and some brethren to the rulers of the city, crying out, “These who have turned the world upside down have come here too.
After these fearful circumstances Paul and Silas went to Berea, where the trouble makers followed them. Now that we understand the historical context, let’s look at the struggle throughout and why the LORD our GOD led them through such a time.
“5For indeed, when we came to Macedonia, our bodies had no rest, but we were troubled on every side”
While walking through the circumstance of this period, Paul and his companions were beyond physical exhaustion. Facing literal physical beat downs, as well as mental assaults from threats and the potential “what if’s”, left them numb and without strength. This was the case for there was trouble or “tribulation” like threats surrounding them.
“Outside were conflicts, inside were fears”
Paul distills down the trouble on every side, by declaring them conflicts, or continued attacks. In addition, he reveals inward fears, which challenged him concerning what he believed about GOD, His goodness, His nearness and His plan.
This left them feeling a very particular way, which is described in I Corinthians 1:8-10
2 Corinthians 1:8 For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life.
“of our trouble”
The word “trouble” is the same word used for “tribulation” and means and effort to stop one from practicing their faith, through death or causes them to flee. This understanding helps us understand what Paul reveals next.
“that we were burdened beyond measure”
The phrase above means to be knocked flat on your face, like a fighter knocked down, but cannot get up, and keeps stumbling to falling flat on one’s face; while attempting to get up. We can call this spiritual CTE or Chronic Traumatic Encephalopathy, or concussion syndrome. In this state, we cannot think clearly, having wrong obsessive thoughts. This often leads to confusion and despair.
This state, arising from constant tribulation, is used by Satan, through fear and anxiety to stop the reformation of the mind, we are called to (Romans 12:1-3). In that mental anguish the burden increases to burden down our spirit, soul and body (I Thessalonians 5:23).
“that we were burdened beyond measure, above strength”
We must be careful not to associate every struggle and trial we face with passages like II Corinthians 1:8-10, because we often make our own difficulty and at times assign normal trouble as a satanic attack. But, if one is seeking to be fully surrendered to the Lord Jesus and His will, they will face times like Paul.
2 Timothy 3:12 12 Yes, and all who desire to live godly in Christ Jesus will suffer persecution.
Why would God, who loves us, whom we love in return, place us in these times of tribulation?
2 Corinthians 1:9-10 Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, 10 who delivered us from so great a death, and does deliver us; in whom we trust that He will still deliver us
There are more than a few reasons for our persecution, which deal with God’s glory, His power being demonstrated over the power of the enemy and many more, but in this instance, Paul declares it is a matter of relational trust.
YHWH wanted Paul and his companions to have no other option, avenue of escape or thought to look for an earth-bound solution. He did not want the mountain of pride or arrogance produced by our figuring a way out for ourselves. He wanted them to TRUST that God, our present Father would win the day, and continue to do so.
Every sincere follower of Christ in every generation unit He comes, must learn this lesson as well.
Do you and I truly trust in Him who raises the dead? Is He our chosen option, whatever the circumstance we are in?
Is He truly enough for us, so that we are content whether being abased or when abounding? Can I declare with Paul in the most difficult times, where human wisdom, strength and ability are nowhere near sufficient, “I can do all things through Christ who strengthens me (Philippians 4:10-13)?
May we all determine in heart to say yes, and seek Him, that Christ is fully formed in us, for His glory, as we persevere trusting Him alone.







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